This article argues that contemporary debates of the 'hard problem' of consciousness (i.e.how does 'mindless' matter produce 'matterless' mind?) cannot be resolved through philosophical analysis alone and need to be anchored to a comprehensive empirical foundation that includes psychophysiological research of psychosomatic phenomena and exceptional human experience. First, alternative perspectives on the mind–matter question and reasons why traditional formulations of the 'hard problem' have been so difficult to resolve are reviewed. Empirical evidence of mind modulation of bodily systems and its (...) implications for the classical quantitative–qualitative distinction and construct of causal closure are then considered. A novel theory that combines bottom-up (panpsychism) and top-down (non-theistic panenpsychism) approaches relating physical processes to mental activity is then proposed that has practical implications for conceiving and exploring alternatives to current ways of thinking about the mind–matter question. (shrink)

This article provides a critical examination of a controversial issue that has theoretical and practical importance to a broad range of academic disciplines: Are religious experiences localized within the brain? Research into the neuroscience of religious experiences is reviewed and conceptual and methodological challenges accompanying the neurotheology project of localizing religious experiences within the brain are discussed. An alternative theory to current reductive and mechanistic explanations of observed mind–brain correlations is proposed — a mediation theory of cerebral action — that (...) has the potential for addressing what Chalmers called the “hard problem” of consciousness. (shrink)